Editorial
Gather Strength
This
is a time when words are wholly insufficient in expressing reality.
The simultaneous, coordinated attacks with hijacked airliners on
both the World Trade Center Towers in New York and the Pentagon
in Washington, D.C. have in one short morning redefined the way
Americans see the world and fundamentally altered the way we live.
No longer can Americans live in a bubble of assured safety and prosperity;
no longer is America an exception. Many people in the world live
and have lived for centuries with a constant threat of death or
torture at the hands of known or unknown oppressors, and now we
must do so as well.
This tragedy has thrown shock waves through the fabric of American
life. Oberlin was deeply and tragically touched by many deaths among
the untold thousands who perished in the destruction of the World
Trade Center Towers. And given the close-knit nature of the Oberlin
community, even those not directly affected by the attacks are not
far removed from some personally affected. The people killed yesterday
morning lawyers, financial analysts, economists, secretaries,
government workers are the people that Oberlin students
become. Even those not affiliated with Oberlin are our kindred spirits,
and even those stories not directly our own are intimately ours
in a more universal way. Our hearts, minds, prayers and thoughts
go out to these people.
The people covered in ash, the people jumping from windows away
from fire and planes, the people blown to nothing these
are the people made to suffer or die for the agenda these gruesome
acts were committed to support. They have died for a war that may
not even be a war, a war whose terms and goals are uncertain
and a war that has been raging, unknown to most, for the better
part of a century. The great unspoken war of our time is the war
of ill will and deceit between America and the rest of the world.
We have been firing shots at the rest of the world, some with guns
but mostly with dogmatic and oppressive foreign policies. We have
received plenty of dogma in kind from the Soviet Union
and other Communist nations, from Third World countries where American
industry sets up shop, from fundamentalist Islamic nations
but save for Vietnam, we have received very few bullets in return.
This is a big bullet, right between the eyes of thousands of innocent
Americans.
Now that the initial veneer of invulnerability has been removed,
the question becomes, how do we respond? This is not just a question
of how the America of the White House, State Department and Defense
Department responds, it is a question of how we as American citizens
respond. The issue of response and identity will be discussed ad
infinitum in the popular press and at the water coolers and in the
coffee shops of America. This is a good thing, for it has been too
long since Americans had frank discussions of national identity
and purpose.
There is another level of discussion that will unfortunately not
take place on a large scale on the national stage. Therefore, Oberlin
and similar communities must bear the load of this discussion. Now
is a time of crisis in America, potentially as important as any
before, and Oberlin must decide if it wants to once again step up
to the plate as one of Americas progressive consciences. We
have been equal to the task before, and always proclaim pride in
official literature for the history of progressive activism.
But talk is cheap; it is only in the face of potentially hostile
resistance that our principles are truly defined. So we must stand
up, and as quickly as we denounce these attacks for the horrible
acts of evil that they are, we must also guard against the all-too
predictable American responses of xenophobia and militarism. We
must question, loudly, the normal and generally racist assumptions
made by many in this country the popular news media
included about Muslims and people of Middle Eastern
descent, and guard against the normal assumptions of their involvement
in or support for these horrible deeds. We must question the use
of force as a way to resolve conflicts, and question the use of
these events as a possible motivation for increased defense spending
and misplaced budgetary priorities. We must stand up for what we
believe in now more than ever, because now it can really count for
something.
The events of the past two days may mark the beginning of a scary
and uncertain new time to be alive and American. Yesterday was a
tough day, but it will likely be the first of many tough days ahead.
To make it through this uncertain and dangerous future, we will
need to be strong and stand together as humans, as Americans and
as an Oberlin community. We must not answer hate and destruction
with the same, but rather use this tragedy as an opportunity to
understand the awful power of fear. Only by understanding fear ourselves
can we begin to develop a greater understanding of the confusing,
angry world in which we live. To not learn these lessons would be
the greatest tragedy of all.
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