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    A Crisis of Identity: Reconstructing a Latino Community Abroad
    by Sue Angell
     

Rafael Reyes-Ruiz

Visiting Professor of Cultural Anthropology

BA, California State University (psychology)

PhD, New School for Social Research (anthropology)

An Interview with Rafael Reyes-Ruiz

• What are your research interests?
I'm interested in globalization, transnationalism, and immigrant communities. I'm working...
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• What courses are you teaching this year?
Last semester I taught Anthropology and Culture Studies: The Latin(o) American Case. This course focused on the pan-national Latino culture...
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• For people interested in these subjects, what reading would you recommend?
I'd recommend Situating Salsa by Lise Waxer, or anything else that relates to the globalization of popular music...
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• What do you think of Oberlin students?
I like the fact that Oberlin students are interested in using theory in their everyday life...
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For Rafael Reyes-Ruiz, the line separating the personal from the professional is practically invisible. A native of Colombia, the visiting assistant professor of anthropology specializes in theories of identity–with an emphasis on the identities constructed by immigrant communities living outside their homelands.

"Although I am a naturalized citizen, people still see me as a Latino," Reyes-Ruiz says. "I've experienced first-hand how I need to reconstruct myself both personally and academically in order to fit into the category I've been assigned."

After Reyes-Ruiz completed his undergraduate degree he traveled through Asia, working as an English teacher. During a stint in Tokyo, he discovered a thriving Latin American immigrant community that existed at the margins of traditional Japanese society. Fascinated, Reyes-Ruiz began collecting the immigrants' stories and researching their social conditions.

"There are about 365,000 Latin American immigrants living in Japan, but they are by and large an invisible community," he says. "Latinos might mingle with the Japanese, but there is little assimilation. Even though 80 percent of Latinos in Japan are also of Japanese descent, they are not likely to be regarded as Japanese by the Japanese people."
    
   
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