Cross-Cultural
Perspective on Adolescent Parenting:
Efe
and Korea
Erin
Deihl
Why do
adolescents need to learn how to be a parent?
In order to become an adult,
adolescents are learning lots of new roles. One of these roles is learning
to be a parent.
-
At age 15-19, roughly 99 out of
1000 girls became pregnant in the United States in 1996.
-
This is a very young age (1).
Exposure to infants has been limited
in our culture. Many adolescents were never babysitters or had to
take care of younger siblings. If an infant makes a mess in his diaper,
often the adolescent passes him back to his mother.
Why take
a cross-cultural perspective?
We must look cross-culturally
in order to find new, effective ways of teaching adolescents to become
parents. On this page, we will be looking at how the Efe and Korean
societies have socialized their adolescents to become parents.
Who are
the Efe?
The Efe people of Ituri Forest
in the Democratic Republic of Congo. They are also known as “pygmies”
because of their short stature. They are a semi-nomadic, hunter-gatherer
society(2) .
Alloparenting
The Efe people practice alloparenting.
This means that individuals other than the parents provide care for children.
This care can come from:
-
Siblings, Male and Female
-
Grandparents
-
Older members of the community(3)
How do Efe
adolescents practice alloparenting?
According
to Efe tradition, a newborn will be cared for by other members of the community.
Siblings often take on this responsibility.
-
Infants will spend 39% of their
time away from their mothers in the first 3 weeks of life and in the care
of others.
-
By eighteen weeks, 60% of their
time is spent away from their mothers.
-
Siblings are 17x more likely
to practice alloparenting than nonkin.
-
Efe adolescents engage in physical
contact with the baby rather than grooming and bathing it
-
The age of the alloparent affects
who will do the most parenting
-
Between the ages of 0-9, boys
will work take care of the infant more often than their female counterparts.
-
However, during adolescence, boys
and girls demonstrate no great difference in who does the caretaking until
they reach reproductive maturity(3) .
All of these experiences are giving
the adolescent lots of practice of doing parental tasks.
What
Benefits do Adolescents Receive from Alloparenting?
Adolescents who learn how
to be parents at a young age are ensuring their own children’s and grandchildren’s
survival. They are teaching their children how to be a part of the
culture, how to be economically self-sufficient, self-sustainable, and
how to raise the next generation(2).
Korean Approach
to Teaching Adolescents Parenting Skills
Korean children are allowed
to play without any discipline until the age of 2 (5). At that time, they
become the charges of their older brothers and sisters or older cousins(4)
. They are encouraged to participate in village activities.
Discrimination
between the Sexes
By age 4, Korean girls feel
that they are inferior. After the "free for all" period, the girls
are required to live in the house and learn domestic chores including child-care(5).
Girls were married between the ages of 12 and 20 (4). Males are not
required to learn these skills.
Missionary
Influence
Christian missionaries in
Korea changed how adolescents were taught how to be parents. Instead
of a hands-on approach, child-care skills were taught in missionary-run
schools(4).
Family
Socialization Perspective
The family unit is very strong
in Korea.
-
Korean individuals do not see
themselves as being separate from the family unit
-
By taking care of a younger sibling,
the adolescent is strengthening family bonds(6).
What does
this mean for adolescents in the United States?
Exposing
our teenagers to the caretaking of young children may:
-
Reduce teen pregnancy rates
-
Give a greater appreciation to
the joys and challenges of being a parent
-
Make the teenager a better parent
when they do become parents
REFERENCES
(1) The National Campaign
to Prevent Teen Pregnancy. (No Date). Facts and Stats. http://www.teenpregnancy.org/fedprate.htm
[2001, 24 February].
(2) Tronick, E.Z., Morelli,
G.A., & Winn, S. (1987). Multiple caretaking of Efe (pygmy) infants.
American
Anthropologist,89, 96-105.
(3) Ivey, P.K. (2000).
Cooperative reproduction in Ituri Forest hunter gatherers: who cares
for Efe infants? Current Anthropology,41 (5), 856-866.
(4)Underwood, H.G. (1908).
The
call of Korea. New York: Fleming H. Revell Company.
(5) Janelli, R.L. &
Janelli, D.Y. (1982). Ancestor worship and Korean society. EHRAF
Collection of Ethnography.
<http://ets.umdl.umich.edu/e/ehraf/> [2001, February
24].
(6)Maday, B.C. &
Szalay, L.B. (1976). Psychological correlates of family socialization in
the United States and Korea. Fuchs, E.S. (Ed.), Youth in a Changing
World: Cross-cultural perspectives on adolescence (pp. 273-286). The
Hague: Mouton.
|