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Religion

The Religion major is designed to serve as a focus of a liberal arts education for the general student and as a pre-professional foundation for those pursuing the study of religion beyond the baccalaureate degree. Some courses in the Religion Department are cross-referenced or cross-listed with other programs of study in the College -- e.g., African American Studies, East Asian Studies, Jewish Studies, and Women's Studies. While offering a broad focus in the humanities and in the study of religion, the major also affords an opportunity for concentrated study in particular religious traditions and specific areas of religious thought and practice. Students who contemplate graduate study in Religion or professional study in seminary or Rabbinical school after graduation are advised to consult as early in their undergraduate careers as possible with the Chair or other members of the Department.

Entry-Level Courses and Sequence Suggestions. The Department of Religion offers nine introductory courses dealing with traditions and topics in the scholarly study of religion. These courses--101, 102, 103, 104, 105, 106, 107, 108, and 109--have the same purpose but draw on different traditions and topics. These courses may best meet the needs of students who seek only one course in Religion, or they may serve as a first course for students who plan further study in the Department. They are not, however, prerequisites for course work at the 200 level. The Department also offers several "Colloquia for First- and Second-Year Students" as indicated in the course listing. Seminars (taught at the 300 level) require the consent of the instructor, and students taking them will ordinarily have done previous 200-level course work in subject matter relevant to the topic of the seminar.

Major. The major consists of 27 hours in the Department. Under ordinary circumstances no more than one of the nine "Introduction to Religion" (RELG 101, 102, 103, 104, 105, 106, 107, 108, 109) courses may be counted in the 27 hours required for the major. Students majoring in Religion must complete the following:

(a) Take one designated "core" course at the 200 level in at least four of the nine areas in which course work is offered. The nine areas, and courses that fall within each area, are listed below. The "core" courses are those marked with an asterisk.

American Religious History: 282*, 284*, 285
Christian History: 213, 216, 217*, 218*
East Asian Religions: 235*, 236*, 238*
Ethics: 245*, 246*, 247, 248*, 249
Islam: 270*, 272*, 274
Jewish and Christian Scriptures: 205*, 206*, 208*, 209
Judaism: 250*, 251*, 255, 258
Modern Religious Thought: 225*, 226*, 227*, 228, 261, 262
South Asian Religions: 231*, 232, 233*

(b) Take at least one additional course at the 200 level in one of the four areas in which they have taken a "core" course, thus forming a small concentration. The second 200 level course need not be a "core" course.

(c) Take one seminar at the 300 level. Majors are encouraged to take the seminar within the area of their concentration.

The following course may be counted toward the Religion major: ENGL 213, The Bible and Literature in English.


Minor. Majors in other departments or programs may minor in Religion by taking at least five courses totaling 15 hours. One of these courses must be a seminar.

Honors. The honors program in Religion offers qualified students the opportunity to work closely with a faculty member while pursuing an independent project of research and writing. Honors work is done in the student's senior year and culminates in a written thesis of not less than 50 or more than 100 pages--and in an oral defense of the thesis. Credit hours earned from the honors project should be over and above the basic 27 hours required for the major. On or about March 15, qualified junior majors are invited by the Department to apply, or may themselves apply, for honors work. Applicants must submit to the Department a prospectus for the proposed research project by April 15. Guidelines for this prospectus are found at the end of each semester's departmental supplement. More detailed information about the nature of this prospectus can be obtained from the Department Chair or any member of the Department.

Transfer of Credit. Students wishing to transfer credit toward the Religion major are advised to provide the Department with as much information about the transferred course as possible (e.g., syllabus, papers, exams). The Department will not normally count more than six hours of transfer credit toward the major and does not normally accept transferred courses to satisfy distribution requirements in the major.

Winter Term. Faculty in the Religion Department sponsor a wide variety of Winter Term projects, particularly projects related to their areas of scholarly expertise. Students planning projects are invited to approach individual faculty members to discuss their ideas and plans.

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First-Year Seminar Program

FYSP. Seeing War and Peace through Religious Traditions 3 hours
3HU, CD, WRi
First Semester. Explores current arguments for just war and pacifism, as well as the sources of these positions in the religious traditions of Christianity, Islam, and Judaism. In addition to reading philosophical and theological works, we will also study several films (including "Apocalypse Now" and "Romero") to bring to life the realities of war and the conditions that often lead to war. The course culminates in a sustained examination of the arguments used and religious beliefs employed by the major parties in the Gulf War of 1991. Special attention will be given to critique of positions that over-romanticize war as well as those that dismiss the lived reality of war and the factors that can make war inevitable. Enrollment Limit: 15.
Ms. McClure

FYSP. Malcolm X and Martin Luther King, Jr. 3 hours
3HU, CD, WR
Second Semester. An interpretation of the lives and thought of Malcolm X and Martin Luther King, Jr. in the context of the civil rights movement. It will focus on the theological, political, cultural, and psycho-social views which informed their religio-moral thought and actions. The course will include films, autobiographies, biographies, collected writings and speeches, as well as interpretations of these two religious and political leaders. Discussions, student papers and presentations. Enrollment Limit: 15 first-year students.
Mr. Miller

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Introductory Courses

101. Introduction to Religion: Religion as a World Phenomenon 3 hours
3HU, CD
First and Second Semester. This course explores the nature of religion as mirrored in a number of traditions, which may include Hinduism, Buddhism, Christianity, Judaism, and Islam. After a brief survey of them, various theories are taken up to help identify common structures and functions that cut across religions. These structures, rather than specific beliefs, will be the points of comparison. Enrollment Limit: 35.
Ms. McMillin, Mr. Dobbins

102. Introduction to Religion: Roots of the Western Traditions 3 hours
3HU, CD
First Semester. This course introduces students to the academic study of religion, and provides an historical framework for understanding the development and central ideas of Judaism, Christianity, and Islam. We survey religion in ancient Mesopotamia, Egypt, Israel, Persia, and Greece before considering the early development of Christianity and Islam. We will examine both the complex world-views of these religious traditions, and the role they played in everyday life, dealing directly with the texts, rituals, and religious symbols that have engaged people across the millennia. Enrollment Limit: 35.
Ms. Calendine

103. Introduction to Religion: Material Religion 3 hours
3HU, CD, WR
First Semester. Highlighting foundational approaches, the course introduces study of religious systems of Southern Asian Hinduism and Buddhism, North American Christianity, and Oceania by considering the circulation, veneration, and manufacture of material culture such as relics, icons and amulets. Accumulation, transaction and disappearance of religious objects reveal how origins of traditions are imagined, how these materials comprise a basis for religious thought and practice, and how substance and symbolism, ritual and exchange, and history and politics of production affect an aura of sacrality. Enrollment Limit: 30.
Ms. Gade

104. Introduction to Religion: Perspectives on Religious Narratives 3 hours
3HU, CD, WR
Next offered 2005-2006.

105. Introduction to Religion: African Religions and Their Thought Systems 3 hours
3HU, CD
First Semester. An introduction to the philosophical basis of African society through a study of various African Religions: Traditional Religions as well as Islam and Christianity, especially in their indigenized forms. This study will also examine the underlying nature of African religious thought, the function of myth and ritual, and the complex and profoundly sophisticated African concepts of the spiritual universe. Consideration will be given to the relationship between religion and culture in various societies. Questions will be raised regarding the different ways religion is conceived in various cultures: African and "non-African," "Western" and "non-Western." Enrollment Limit: 35.
Mr. Miller

106. Introduction to Religion: The Development of Western Traditions 3 hours
3HU, CD
Next offered 2003-2004.

107. Introduction to Religion: Cosmogony and Ethics 3 hours
3HU, CD
Next offered 2003-2004.

108. Introduction to Religion: Women and the Western Traditions 3 hours
3HU, CD
Second Semester. An introduction to Judaism, Christianity and Islam that focuses on women's experiences and gender roles. This course will examine representations of women in sacred texts; primary sources by and about women from various historical periods and contemporary feminist voices within each religious tradition. Enrollment Limit: 40.
Staff

109. Introduction to Religion: Magic and Religion in the 3 hours
Ancient Mediterranean
3HU, CD
First Semester. Two central questions structure this introductory course to the religions of the ancient Mediterranean (Judaism, Christianity and Greek and Roman polytheism): how, if at all, did ancient Mediterraneans articulate the difference between religion and magic and how have modern Western scholars attempted to conceptualize this difference? Students will analyze a variety of ancient sources including texts, inscriptions, and archaeological artifacts as well as assess modern scholarly works on these issues. Enrollment Limit: 35.
Ms. Gibson

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Colloquia for First- and Second-Year Students

118. Immanence and Transcendence in Buddhism 3 hours
3HU, CD, WRi
First Semester. For full course description see section entitled "Colloquium for First and Second Year Students." Enrollment Limit: 15
Mr. Dobbins

151. The Religious Thought of Mohandas Gandhi 3 hours
3HU, CD, WRi
Next offered 2004-2005.

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Intermediate Courses

205. Hebrew Bible in its Ancient Near Eastern Context 3 hours
3HU, CD
Next offered 2003-2004.

206. Ancient Judaism from the Exile to the Rise of the Rabbis 3 hours
3HU, CD
First Semester. This course traces Judaism from the Babylonian exile through the rise of the rabbis. Critical reading of historical and literary sources from the Bible, Apocrypha, Pseudepigrapha, and the Dead Sea Scrolls constitute the core of the course. Wisdom literature, the impact of Hellenism, the Maccabean revolt, apocalypticism, sectarianism, and the beginning of Rabbinic Judaism are central themes. No previous knowledge of ancient Judaism is required. Identical to JWST 206.
Ms. Gibson

208. The New Testament and Christian Origins 3 hours
3HU, WR
Second Semester. This course examines the New Testament in its Jewish and Greco-Roman contexts. Text and literary criticism as well as the historical-critical method are applied to the literature and theologies of the earliest Christian communities in order to illumine Christianity's origins and development. Important themes include orthodoxy and heresy, the division between Jews and Gentiles, the many images of Jesus and the emergence of the New Testament anthology as canon. Identical to JWST 208. Enrollment Limit: 40.
Ms. Gibson

209. Women in Ancient Mediterranean Religions 3 hours
3HU, CD
Second Semester. This course investigates the roles and depiction of women in four ancient Western religious traditions: Greek and Roman polytheism, Judaism, and Christianity. Identification and recognition of women's religious experience is the primary task. In addition, this course seeks to understand the role of female divinities and the connection, if any, between the place of women in the larger culture and their place in the religious realm. No prior familiarity with these religious traditions is required. Identical to JWST 209 and WOST 209. Enrollment Limit: 35
Ms. Gibson

214. Catholic, Orthodox, Protestant: Christianity and its Interpretations 3 hours
3HU
Second Semester. This course provides students with an interpretive framework for analyzing the huge variety of Christian groups that exist in the modern world. The course begins by examining the historical roots of Catholic, Eastern Orthodox, and selected Protestant traditions. We then turn to a comparative study of selected Christian texts, beliefs and practices. Among the topics and controversies to be considered are the identity of Jesus Christ, Biblical and patristic authority, definitions of the church and church leadership, sin and grace, asceticism, salvation, and sacraments. No prior familiarity with these religious traditions is required. Enrollment Limit: 40.
Ms. Calendine

217. Christian Thought and Action: Early and Medieval 3 hours
3HU
First Semester. An interpretive study of the Christian tradition from the time of the early Church through the fourteenth century. Theological issues and the relationship of Christianity to society are considered along with such subjects as the development of the Papacy, saints, monasticism, mysticism, worship, popular religious devotion, and the roles of reform, dissent, and heresy. Enrollment Limit: 40.
Ms. Calendine

218. Christian Thought and Action: Reformation and Modern 3 hours
3HU
Second Semester. An interpretive study of the Western Christian traditions from the 14th to the 20th century, with emphasis on the formative ideas of the 16th-century reformers, Protestant and Catholic, and the development of these ideas as Christianity faced far-reaching changes in society and the world of thought. Key spiritual texts such as Pilgrim's Progress and figures such as St. Teresa of Avila will be explored. Distinctive theologies, social activist traditions, pietism, modern Roman Catholicism, and the emergence of liberal and evangelical forms of the Christianity are among subjects considered. Enrollment Limit: 30.
Ms. Calendine

225. Modern Religious Thought in the West: 3 hours
Late 17th to early 19th Century
3HU
First Semester. An analysis of Western philosophy of religion and theology as developed in Europe and North America from the end of the Thirty Years War to the early 19th century. Of special interest will be how the emerging scientific worldview affected traditional religious beliefs including views of God, human nature, the authority of scripture, the legitimacy of religious institutions, and the true "essence" of religion. Some of the thinkers to be studied include Pascal, Locke, Hume, Voltaire, Rousseau, Kant, Mendelssohn, Schleiermacher and Feuerbach. Enrollment Limit: 40.
Staff

226. Modern Religious Thought in the West: 19th to mid-20th Century 3 hours
3HU
Second Semester. An analysis of developments in Western philosophy of religion and theology from the nineteenth century to the mid-twentieth century. Central topics to be examined include theological responses to modern scientific and historical consciousness, secular critiques of religion, debates on the human condition, and efforts to address cultural and religious issues arising from the devastation of the two world wars. Some of the thinkers to be studied include Hegel, Marx, Nietzsche, Kierkegaard, Buber, Tillich, R. Niebuhr, A. Cohen and J. Plaskow. Enrollment Limit: 40.
Staff

227. Contemporary Religious Thought in the West 3 hours
3HU
Next offered 2003-2004.

228. Recent Developments in Christian Theology 3 hours
3HU, CD
Next offered 2003-2004.

231. Origins and Development of Hinduism 3 hours
3HU, CD
Next offered 2003-2004.

233. Religion in Modern India 3 hours
3HU, CD
Next offered 2003-2004.

235. Chinese Thought and Religion 3 hours
3HU, CD
First Semester. An historical survey of the three major religious and philosophical traditions of China: Confucianism, Taoism, and Buddhism. Attention is given to how each comprehends the universe, and translates its ideal into philosophical thought, religious practice, and social and moral imperative. Interaction and mutual borrowing among the three will be examined to show how each was changed or inspired by the others and matured under their influence. Identical to EAST 151. Enrollment Limit: 40.
Mr. Dobbins

236. Japanese Thought and Religion 3 hours
3HU, CD
First Semester. A survey of the development of Shinto and Buddhism in Japan and the roles they play in Japanese culture and society. Among the topics discussed are the ancient myths of Shinto, the transmission of Buddhism to Japan, the emergence of native forms of Buddhism (e.g. Zen, Pure Land, and Nichiren), and the use of Shinto as a nationalistic ideology. Identical to EAST 152. Enrollment Limit: 50.
Mr. Dobbins

245. Modern Moral Issues in Religious Perspective 3 hours
3HU
Next offered 2003-2004.

247. Feminist Ethical Issues 3 hours
3HU, CD, WRi
Second Semester. This course begins with an analysis of ways in which religion and patriarchy have reinforced one another in the West. It then considers ways in which religious resources have been helpful in critiquing and opposing patriarchal control of women. A variety of issues of concern to women are then addressed from religious and secular perspectives, including feminism and the family, reproductive control, physical abuse, sexual harassment, prostitution, pornography, and ecofeminism. Enrollment Limit: 40.
Ms. McClure

248. Approaches to Religious Ethics 3 hours
3HU, CD
First Semester. This course is designed to examine the ways in which a variety of religious traditions approach questions of ethics, particularly questions relating to how one's religious identity and commitments can be guides to the moral life and developed in the moral life. Ethical approaches within Christianity, Judaism, Islam, and Buddhism will be studied. The goal is to give students both specific knowledge regarding the religious ethics of each tradition and an appreciation of the complexity of religious ethics as a cross-cultural endeavor. Enrollment Limit: 35.
Ms. McClure

249. Issues in Medical Ethics 3 hours
3HU
Second Semester. This course offers an analysis of selected issues in medical ethics and the methods of ethical reasoning used to study these issues, focusing on attendant religious, moral, and legal questions. Topics to be addressed include such issues as death and dying, medical research and human experimentation, privacy and informed consent, public health, genetic engineering, and the allocation of scarce resources. Enrollment Limit: 40.
Ms. McClure

250. Introduction to Judaism 3 hours
3HU, CD, WR
First Semester. Identical to JWST 150. For full course description, see Jewish Studies Program course listings. Enrollment Limit: 45.
Mr. Socher

251. Modern Jewish Thought 3 hours
3HU, CD, WR
Second Semester. Identical to JWST 151. For full course description, see Jewish Studies Program course listings. Enrollment Limit: 45.
Mr. Socher

255. Theology, Science and the Secularization of Europe (1200-1800) 3 hours
1.5HU, 1.5SS, WR
First Semester. Identical to HIST 205 and JWST 255. For full description, see Jewish Studies Program course listings. Enrollment Limit: 45.
Mr. Miller, Mr. Socher

258. Introduction to the Talmud: Argument and Interpretation 3 hours
3HU, CD, WR
Next offered 2004-2005.

262. Feminist Religious Thought in Multicultural Perspective 3 hours
3HU, CD
Second Semester.
Staff

270. Islam 3 hours
3HU, CD
First Semester. Survey of the religious tradition of Islam. Lectures and readings present a global perspective, covering sources of tradition such as the Qur'an and the experience of the early Muslim community, theology, and law; and further development of Islamic thought and practice in Muslim communities such as patterns of Islamic polities and the impact of Sufism in an expanding Muslim world. Topics include movements of resurgence and reform, and other key aspects of modern Muslim experience. Enrollment Limit: 45.
Ms. Gade

271. Islamic Authorities: Law and Society 3 hours
3HU, CD
Next offered in 2004-2005.

272. Introduction to the Qur'an 3 hours
3HU, CD
Second Semester. Introduction to the Qur'an, the sacred scripture of the Islamic religious tradition. Topics include approaches to the idea of revelation and the history of the written text, its overall content and themes, development of Qur'anic Sciences such as grammar and interpretation, the style and poetics of the Qur'an, and the Qur'an as a source of law, theology, aesthetics, politics, and practices of piety such as recitation. Emphasis on reading the Qur'an in English-language interpretation. Enrollment Limit: 30.
Ms. Gade

274. Sufism 3 hours
3HU, CD
Second Semester. An exploration of traditions of esoteric piety within Islam. Topics include the development of ascetic movements, mysticism and practices of the Sufi "Path," and interaction with systems of Islamic philosophy, aesthetics, and politics. Class discussions feature works by figures such as Rumi and Sufi social histories, with special consideration given to the experiential, devotional, and musical dimensions of Sufi-oriented religiosity. Materials on Sufism in the modern world represent multiple perspectives. Enrollment Limit: 35.
Ms. Gade

282. Survey of American Christianity 3 hours
3HU
Second Semester. Introduction to major issues, figures and movements in American religious history and American Christianity. Attention will be given to persistent themes such as individualism, the search for community, religion and reform, religious conservatism and innovation, and the religious nature of American culture. Class, race, ethnicity and gender will also be addressed as we explore American religious experience in all its diversity. The goal is to better understand the place of religion in American society, and to evaluate its past impact and future role. Enrollment Limit: 35.
Mr. Miller

284. The History of the African-American Religious Experience 3 hours
3HU, CD
First Semester. An introduction to the religious movements and institutions of African-Americans from the period of slavery to the present. Various topics including: African religions; slave religion; independent black Protestant churches; gender and race relations in American church life; politics in black churches; missionary efforts to Africa and the Caribbean; Islam, Judaism, Catholicism, Pentecostalism; the civil rights movement; modern role of religion in African-American life. Enrollment Limit: 45.
Mr. Miller

285. Evangelicalism in the United States 3 hours
3HU
Next offered 2004-2005.

299. Approaches to the Study of Religion 3 hours
3HU
Next offered 2003-2003.

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Seminars

321. Seminar: Buddhism and Orientalism 3 hours
3HU, CD, WR
First Semester. An examination of Buddhism's nineteenth- and twentieth-century image as refracted through Western fascination with it and Asian reinterpretation of it in the context of colonialism, modernization, and Asia's encounter with the West. The course will survey Westerners' discovery and perception of Buddhism in various parts of Asia, but will quickly focus on Japan as a primary setting in which Buddhism's modern reinterpretation occurred. Consent of instructor required. Enrollment Limit: 15.
Mr. Dobbins

322. Seminar: Selected Issues in Buddhism 3 hours
3HU, CD, WR
Next offered 2003-2004.

329. Seminar: Research Methods 3 hours
3HU, WRi
Next offered 2004-2005.

336. Seminar: Selected Topics in Early Christianity 3 hours
3HU, WR
Next offered 2003-2004.

338. Seminar: Selected Topics in Early Judaism and Christianity 3 hours
3HU, WR
Second Semester. Topic for 2002-03: Relations between Jews, Gentiles and Christians in the Early Centuries. This is a course about conflict, separation, prejudice and hatred--both ancient and modern. We will investigate the possibility that the roots of anti-semitism lie in early Christians' attempts to justify their beliefs to the skeptical pagan audience and in their efforts to distance themselves from their Jewish roots. Readings begin in the New Testament period and continue through the fourth century CE. Consent of the instructor and either RELG 206 or RELG 208 are required. Enrollment Limit: 15.
Ms. Gibson

335. Seminar: Eastern Christian Asceticism and the Human Person 3 hours
3HU
Second Semester. In the modern world, Eastern Orthodoxy remains arguably the most ascetic of the Christian traditions. This seminar begins with a close reading of the seminal Orthodox collection of texts on prayer and asceticism found in the Philokalia. The class will then discuss a variety of Orthodox ideas about soul, mind, body, and spirit in conjunction with this literature, placing special emphasis upon ideas of self and the nature of personhood. Our major focus will be upon Eastern Orthodox Christianity, but students with backgrounds in Catholic or Protestant thought or in the ascetic traditions of other religions are welcome to apply to the instructor for consent. RELG 215, 217 or 218 are suggested prerequisites. Consent of the instructor required. Enrollment Limit: 15.
Ms Calendine

340. Seminar: Ethical Issues in Death and Dying 3 hours
3HU, WRi
Next offered 2003-2004.

341. Seminar: Christian Economic Ethics 3 hours
3HU, WRi
First Semester. This course will address the theoretical issue of economic justice and the practical question of making just economic decisions. Consideration will also be given to the question of ethics in the business workplace. Readings will be drawn from church teachings, including Roman Catholic encyclicals and pastorals, as well as Protestant church documents, and a variety of secular sources in which economic justice, distribution of resources, and personal virtue are explored. Consent of the instructor required. Enrollment Limit: 15.
Ms. McClure

342. Seminar: Selected Thinkers in Modern and Contemporary 3 hours
Religious Thought
3HU, WR
Next offered 2004-2005.

353. Seminar: Moses Maimonides: Philosophy & Law 3 hours
3HU, CD, WRi
Next offered 2003-2004.

354. Spinoza, Heresy and Modern Judaism
3HU, WRi
Second Semester. The great modern philosopher and bible critic Baruch Spinoza (1632-77) was excommunicated by the Jewish community of Amsterdam, and is often described as the first modern or secular Jew. In this seminar we will examine Spinoza's writings, especially the Tractatus Theologico-Politicus, and writings about him. The focus of the course will be not only on Spinoza's life and thought but the way in which it anticipated some of the central issues of Jewish modernity, such as the authority of religious tradition and the question of Jewish identity in a modern state. RELG 250 or 251 and consent of instructor required. Enrollment Limit: 15.
Mr. Socher

365. Seminar: Selected Topics in Women and Religion 3 hours
3HU, CD, WR
Second Semester. Enrollment Limit: 15.
Staff

371. Seminar: Islam and Modern Social Change 3 hours
3 HU, CD, WRi
Next offered 2005-2006.

372. Seminar: Southeast Asian Religious Systems 3 hours
3HU, CD, WRi
Next offered 2004-2005.

376. Understanding Music and Ritual 3 hours
3HU, CD
Second Semester. This course investigates intersections of religious and musical practice. The study of ritual and ethnomusicological frameworks provide methods to explore diverse cross-cultural case studies. Emphasis is on vocal performances, drawing on traditions of religious chant as well as practices such as laments and healing. Topics include understandings of embodiment in musical theory and practice, roles of specialists, and historical change, including the impact of modern technologies. Consent of instructor required. Enrollment Limit: 15.
Ms. Gade

384. Seminar: Selected Topics in African-American Religious History: 3 hours
The Black Theology Movement
Next offered 2004-2005.

385. Seminar: Selected Topics in American Religious History 3 hours
3SS, WR
First Semester. The seminar is an advanced study of selected themes, movements, and personalities in American religious life. Topic for 2002-2003: Pentecostalism. This course will explore Pentecostalism as a religious and social movement. The class will analyze Pentecostalism from different methodological approaches: historical, theological, and the social sciences. The seminar will examine various topics, including class, race, ethnicity, gender, spirituality, Charismatics, and the internationalization of the movement. Consent of the instructor required. Enrollment Limit: 15.
Mr. Miller

401. Senior Honors 2-5 hours
2-5HU, WR
Consent of instructor required. Projects could be sponsored by Mr. Dobbins, Ms. Gade, Ms. Gibson, Mr. Kamitsuka, Ms. McClure, Ms. McMillin, Mr. Miller, and Mr. Socher.

995. Private Reading 1-3 hours
1-3HU
Consent of instructor required. Projects could be sponsored by Mr. Dobbins, Ms. Gade, Ms. Gibson, Mr. Kamitsuka, Ms. McClure, Ms. McMillin, Mr. Miller, and Mr. Socher.

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