Sarah Schuster
Associate Professor of Art Studio, 1988
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The series of small multi-panel paintings I have been working on are of different natural objects or phenomenom. In two series of paintings I am using images of roses and wildflowers that are taken from postcards I bought at the Metropolitan Museum. The postcards are reproductions of naturalistic illustrations done of these plants. First, I am drawn to the beauty of the images and how the images heighten my awareness of the beauty of nature. Later, I am struck by what little relationship the images have to the original drawings or paintings... their size, their physicality, their color. Other paintings I am working with use ferns, body organs, or insects as subjects. The images I work from range from naturalistic descriptions to highly stylized and decorative interpretations of the organic world. I like the irony of "naturalizing" these reproductions of nature through painting them. In the end what is natural and sensual is the process of painting and not its reference to nature. However, the process of painting an image that has an obvious reference to the natural world is inherently different than a process that is entirely self-referential. The difference is palpable to the artist and to the viewer. How is the image important? What does the process of self-consciously referring to the physical world through the tools of illusion and reproduction do for the artist and the viewer that the physical reality of the world does not do for itself? What purpose is served by developing the complex hand-eye coordination necessary to create images that apear "real," or at least "realistic," other than impressing the viewer with breathtaking displays of virtuosity?
In painting, images exist on the surface of the object and therefore
on the verge of the physical realm. In photography, film, video, and computer
imaging, a chemical or electronic process produces an image that appears
behind the surface, creating a physical distance between the image and
the maker or viewer. The close relationship that painting has with the
physical world distinguishes it from these other processes. On the other
hand, in western painting, the development of, and emphasis on techniques
that create illusion, align the painting process with thought by moving
the viewer's and the artist's attention away from the actuality of the
paint. Vision has been granted a close affinity with the mind by
some intellectuals and, in some cases, it has been pitted against the body.
In the Introduction to Modernity and the Hegemony of Vision, David
Michael Levin speaks about how, "...in formal philosophy, thinking has
been thought of in terms of seeing." To many contemporary artists
and intellectuals the process of observation, perception and sight seems
hopelessly embedded in an object-subject relationship that enforces power
over the observed object or passivity in the face of being observed. In
my experience, painting from observation and/or representing the physical
world allows me to negotiate the tension between my material and immaterial
responses to life. Through "picturing" and the process by which I make
paintings, (translation and interpretation), a vital interface is created
between my material and immaterial experiences of the world. The metaphoric
quality of illusion, (the "like-ness" or "as-ness" of the illusionistic
image), helps me link the physical world and the imaginary processes of
the mind and spirit. I do not expect my audience to be able to identify
all the questions and intellectual ideas that provide friction to my painting
process. My aim is for the viewer to experience, while looking at the visual
records of my process, some of what I experience in the making of the images.
The multi-panel format allows me to install the paintings differently in
each space that I exhibit them in. By manipulating the space in which the
paintings are viewed I am able to create a multi-sensory experience for
the viewer. Ideally this expands the experience of seeing the painting
to the other senses. This provokes an experience in the viewer that is
more analagous to the physical process of painting. The original sites
of western painting were primarily architectural, very often the church,
and this wed illusionistic paintings' peculiar bond to thought and sight
to the rest of the body and its senses.
