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RG 31/6/11 - Oberlin Female Moral Reform Society
Biography/Administrative History

The Oberlin Female Moral Reform Society was formed in 1835 as an auxiliary to the New York Female Moral Reform Society (founded in 1834). The latter’s first directress was Lydia Andrews Finney (1804-47) before she moved to Oberlin. The society's purpose was to battle "the sin of licentiousness, in all its forms and with all its horrors,. . .sustain moral purity among the virtuous,. . .and reclaim all those who have wandered from the path of virtue." Members of the society especially concentrated on setting an example of modest dress and behavior for the colony of Oberlin. The first officers were Alice Welch Cowles (1804-43), Elizabeth M. Leonard (d. 1873), and Esther Raymond Shipherd (1797-1879). Other members (many of whom were married to the leaders of Oberlin) included Minerva Dayton Penfield (Cowles 1800-80), Marianne Parker Dascomb (1810-79), Lydia Root Andrews Finney (1804-47), Caroline Mary Rudd Allen (d. 1892, A.B. 1841), Sarah Blachly Bradley (d. 1893, A.B. 1845), Mary Dix Mahan (d. 1863), Elizabeth Ford Atkinson Finney (1799-1863), Lucy Stone (1818-93, A.B. 1847), and Ruth H. Pease (1802-59). By 1840, society membership totaled 380. The society held its meetings at a variety of locations on the Oberlin College campus.

In many ways the Oberlin Female Moral Reform Society was a microcosm of the larger Female Moral Reform movement of the Antebellum era. At the annual meetings that were regularly convened in May society members frequently presented “original essays” on a variety of vices present in the community and the nation, as well as the importance of educating children against them. The group also resolved to collect and circulate papers and pamphlets that promoted the cause of moral reform.

On July 31, 1839 the society changed its name from the auxiliary of the New York Moral Reform Society to the American Moral Reform Society to be in accord with the parent society. With its formation in 1835, the Oberlin Female Moral Reform Society competed with the Woman’s Anti-slavery Society for funds and members. The disbanding date of the Oberlin Female Moral Reform Society is not known; however, by 1857 membership had dwindled.

Sources Consulted

Guide to Women’s History Sources in the Oberlin College Archives, Oberlin College, 1990.

Rokicky, Catherine M., “Lydia Finney and Evangelical Womanhood,” Ohio History, Volume 103/Summer-Autumn 1994, 170-189.

“ Volunteering in Recent History: Summary History of Volunteering and the Status and Image of Women in America, from the 1830s through the 1920s,” in Women Volunteering. Wendy Kaminer, Anchor Press, 1984. This chapter may be accessed at: www.cis.vt.edu/ws/wsmodules/service_learning/assign3.pdf

Giele, Janet Zollinger. Source of below:Two Paths to Women's Equality : Temperance, Suffrage, and the Origins of Modern Feminism (Social Movements Past and Present), Twayne Publishing, 1995. http://www.information-engineer.com/giele/2paths.htm

 
 
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